
It has hitherto been assumed, at least by western development practitioners, that women's rights are best attained through secularist liberal interpretations of equality, of the sort reflected in CEDAW type conventions. Yet what does increasing use of the veil and greater religious observances across the Islamic world signify in this context?
Does it reflect a rejection of these standards? And if understanding this move to greater religiosity requires a different paradigm of rights then how does this 'Islamic' paradigm sit with the 'western' one?
The social, political and economic contexts within which women live in Muslim majority countries (MMCs) are in a constant process of change. Their increased literacy, access to information and communication technologies, as well as to wage-earning work, and their appropriation of religious knowledge from previously closed, male-dominated circles means that Muslim women are constructing their own modernity. This symbolises a break from many traditional practices as well as from western conceptions of progress and equality.
The issues paper argues that it is important for development policy makers and practitioners to take an interest in this upsurge in religiosity because it raises questions that are relevant to three key areas of their work: women's rights and gender equality; women as political actors (including in Islamist parties); and women's involvement in civil society (including religious movements). The annotated bibliography is written for those who want a more in-depth understanding of the issues introduced in the main paper.